瑜伽師地論略纂 2.138

2.138

第二復次中，流轉即生死因，此有可愛、不可愛及增長；還滅謂出世，亦有可愛及增長。可愛、不可愛是有支因；增長者，名言因，由有支增長故。或先未有今有，名可愛、不可愛；先有今逢潤，名增長因。

In the second restatement: transmigration (pravṛtti) is the cause of cyclic existence, which has the pleasant, the unpleasant, and the augmenting; cessation (nivṛtti) refers to the supramundane, which also has the pleasant and the augmenting. The pleasant and unpleasant are causes of the factors of existence; the augmenting is the nominal cause, because it is augmented by the factors of existence. Alternatively, what was previously non-existent and is now existent is called pleasant or unpleasant; what was previously existent and now encounters perfuming is called the augmenting cause.