瑜伽師地論略纂 2.140

2.140

上來解此地中初界門訖。第二、釋相中，緣名身等為境者，《唯識》二說：一云五有。今說意俱境勝故，非五識無。二云唯意識俱。此文為證，但言緣名等義，不說緣色等故。

The above concludes the explanation of the first gate of realms in this bhūmi. Second, in explaining the marks, regarding taking the name-body and so forth as objects, the Cheng weishi lun presents two theories: one says it is present in the five [sense consciousnesses], and it is said here because the object associated with mental consciousness is superior, not that it is absent in the five sense consciousnesses; the second says it is associated only with mental consciousness, and this text serves as proof, since it only speaks of taking meanings such as names as objects and does not speak of taking forms and so forth as objects.