瑜伽師地論略纂 3.103

3.103

地第五門雜染等起中，分二：初明三雜染；後明斷三雜染，修六現觀。初中復二：初略問答、後重問答。答中復二：初列三雜染、後隨別釋。煩惱雜染有三：初問、次略答九門、後別釋。　「雜染」者，與染相雜。染，謂煩惱。或相應，或緣縛，或等起，或間生，或俱起，名雜染。煩惱具五；善業具四，除相應；生具後三。隨應有之，故名雜染。

In the fifth section of the bhūmi, on the co-arising of afflictions and defilements, there are two parts: first, explaining the three defilements; second, explaining the abandonment of the three defilements and the cultivation of the six direct realizations (abhisamaya). In the first, there are again two parts: first, a brief question and answer; second, a detailed question and answer. In the answer, there are again two parts: first, listing the three defilements; second, explaining them individually. Afflictive defilement has three parts: first, the question; second, a brief answer in nine headings; third, the individual explanations. "Defilement" means being mingled with taint. Taint means affliction. Whether by association (saṃprayukta), by binding through objects (ālambana-bandhana), by co-arising (samutthāna), by intervening arising (vyavadhāna), or by co-occurrence (sahabhū)—these are called defilements. Afflictions possess all five; wholesome karma possesses four, excluding association; birth possesses the latter three. They possess them as appropriate, hence they are called defilements.