瑜伽師地論略纂 3.79

3.79

第二、結中有八故字，初三結破四十常見，後五結破極微是常。初文有四，不結第一，例破易故，餘三次第各配一又字。後結極微五又字亦然。　「共相故」者，結前常義，常與無常是共相故。　「自相故」者，結異不異相，極微自體相與果異不異，故名自相。

In the second part, the conclusion contains eight instances of the word "therefore." The first three conclude the refutation of the forty views of eternalism; the latter five conclude the refutation of atoms being permanent. The first text has four [points]; it does not conclude the first because refuting it by analogy is easy; the remaining three in sequence each match one instance of the word "furthermore." The latter conclusion of atoms with five instances of "furthermore" is also like this. Regarding "Because of common characteristics": this concludes the previous meaning of permanence, because permanence and impermanence are common characteristics (sāmānya-lakṣaṇa). Regarding "Because of specific characteristics": this concludes the characteristics of difference and non-difference; whether the specific characteristic of the atom's own substance differs or does not differ from the effect is called the specific characteristic (svalakṣaṇa).