瑜伽師地論略纂 4.124

4.124

五、四諦攝中，此說七支皆苦諦已，說餘五支唯集諦說，欲顯二諦體差別故，非五支全是集諦。《成唯識》云：皆苦諦攝，取蘊性故。五亦集諦攝，業、煩惱性故。逼迫是苦義，一切皆是苦。招異熟故，是集義故，五亦集諦。

Fifth, concerning subsumption under the four noble truths: Here, having stated that seven links are all the truth of suffering, the remaining five links are spoken of solely as the truth of the origin [of suffering], in order to reveal the distinction between the essences of the two truths; it is not that the five links are exclusively the truth of the origin. The Vijñaptimātratāsiddhi says: all are subsumed under the truth of suffering because their nature is that of the grasping aggregates. Five are also subsumed under the truth of the origin because their nature is karma and defilement. Oppression is the meaning of suffering, so all are suffering. Because they summon forth karmic retribution, this is the meaning of origin, and so the five are also the truth of the origin.