瑜伽師地論略纂 4.138

4.138

十三、五過患者：一、我見為本，因此所起三際斷常并邪見為三；六十二見中，隨其所應，緣於三際起常斷見及邪見故，第五即於此見猛利堅執，取之為勝，怖畏涅槃，現在不得，即是見取，或是邪見五現涅槃論。此五過患，謂起四見，唯除戒取。

13. The five faults: first, self-view as the root; based on this arise the three: eternalism and nihilism regarding the three time periods, along with wrong view; within the sixty-two views, in accordance with what is appropriate, eternalist and nihilist views as well as wrong view arise conditioning the three time periods. The fifth is holding firmly and fiercely to these views, grasping them as superior, fearing nirvāṇa, and failing to attain it in the present—which is view-grasping (dṛṣṭi-parāmarśa), or the five theories of nirvāṇa in the present life among wrong views. These five faults refer to giving rise to four views, excluding only the adherence to rules and rituals (śīlavrata-parāmarśa).