瑜伽論記 3.233

3.233

十六、辨過患勝利，五過患者，（景云：）一、起我見；二、起前際見；三、起後際見；四、起前後際見；五、於彼見猛利堅執有取有怖不般涅槃。（基云：）一我見為本，因此所起三際斷常并邪見為三，六十二見中隨其所應。緣於三際起常斷見及邪見故，第五即於此見猛利堅執取之為勝，怖畏涅槃現在不得，即是見取或是邪見五現涅槃論，此五過患謂起四見唯除戒取。

Regarding 'Sixteenth, distinguishing faults and benefits: the five faults,' (Jing says:) First, giving rise to the view of self; second, giving rise to views concerning the past limit; third, giving rise to views concerning the future limit; fourth, giving rise to views concerning both past and future limits; fifth, with regard to those views having vehement, firm grasping, having grasping and having fear, not entering parinirvāṇa. (Ji says:) First, taking the view of self as root, because of this the three limits' views of eternalism, annihilationism, together with wrong views, are produced as three, in accordance with what is applicable among the sixty-two views. Taking the three limits as condition, one gives rise to views of eternalism and annihilationism and wrong views; therefore the fifth is precisely giving rise to vehement, firm grasping toward these views, grasping them as superior, fearing nirvāṇa and not attaining it in the present—namely the grasping of views or the five theories of present nirvāṇa within wrong view. These five faults refer to giving rise to four views, excluding only the grasping of precepts and vows.