瑜伽師地論略纂 5.10

5.10

安立蓋障中有二：初明蓋相、後明蓋食。蓋相有二：初標列、後別釋。　「惛沈睡眠蓋」中，初別釋相、後合立為蓋所由。「不守根門」等，如〈聲聞地〉說。　「心極昧略」，如《唯識》說。　解合立蓋中，初二復次釋，後結成相順生義。　掉舉惡作蓋中，初別釋二相、後解合立蓋所由。所由中有二復次：初解俱緣親屬等處所同故，合立一蓋；後解行相相似故，合立蓋。前別解惡作相中有三時：初在俗時。　「我本何緣少小出家」等者，初出家時。　「或因追念昔所曾經」等者，出家後時。　解行相相似文，亦有三文。

In establishing the hindrances, there are two parts: first, clarifying the characteristics of the hindrances; second, clarifying the nutriment of the hindrances. The characteristics of the hindrances have two parts: first, stating and listing them; second, explaining them individually.
In "the hindrance of torpor and sleepiness", first the characteristics are explained individually, and afterwards the reason for establishing them together as one hindrance. "Not guarding the sense faculties" and so forth is as explained in the "Śrāvakabhūmi".
"The mind is extremely dim and abbreviated" is as explained in the *Vijñaptimātratāsiddhi*.
In explaining the combined establishment of the hindrance, there are first two alternative explanations, and afterwards a conclusion establishing the sense of their mutually conforming arising.
In the hindrance of agitation and regret, first the two characteristics are explained individually, and afterwards the reason for establishing them together as one hindrance is explained. In the reasons, there are two alternative explanations: first, explaining that because both take relatives and so forth as their common object-support, they are combined into one hindrance; second, explaining that because their active aspects are similar, they are combined into one hindrance. In the previous individual explanation of the characteristics of regret, there are three times: first, when one was in secular life.
As for "for what reason did I go forth at a young age?" and so forth: the initial time of going forth.
As for "or due to recollecting what was previously experienced" and so forth: the time after going forth.
In the text explaining the similarity of their active aspects, there are also three passages.