瑜伽師地論略纂 5.25

5.25

第四、釋離諸過失名出離。依中有三：初、標出離依有四種；二、隨別釋行相所由；三、結四種四時得失。　第二文有二：初標因四人有別，建立四種；後廣釋行相。　「因其諂詐，說法是依，非數取趣」等者，有諂詐者，計師為勝，覩相威儀，遂便依學。今令依法不依於人，要與彼論分別決擇，自方證知，非近於人而便證知。

Fourth, explaining that freedom from various faults is called renunciation. In the [four] reliances, there are three parts: first, indicating that there are four kinds of reliances of renunciation; second, explaining the reasons for the aspects respectively; third, concluding with the gains and losses of the four kinds across the four times. The second section has two parts: first, indicating the establishment of the four kinds due to differences among four kinds of persons; afterward, explaining the aspects in detail. Regarding "Because of deceit, it is said that the Dharma is the reliance, not the individual (pudgala)," and so forth, there are deceitful persons who consider their teacher supreme; seeing their deportment and demeanor, they promptly rely on and learn from them. Now, it causes them to rely on the Dharma and not on the person: one must debate, distinguish, and analyze with them, and only then verify and know for oneself, rather than verifying and knowing merely by approaching the person.