瑜伽師地論略纂 6.71

6.71

「又有四法，能盡上漏」等者，有三說：一云即四法跡，於七方便、見道、修道、無學道中能盡上漏為足跡故。二云四跡者：一、得有漏慧，即七方便；二、見道位已，缺諸煩惱及業果事；三、修道位，無餘永斷諸煩惱事；四、無學道，無餘永斷諸煩惱事，如所得道，轉更修習。諸煩惱事通上三處，除有漏慧。三云一、有漏慧，是加行道；二、缺諸煩惱，無間道；三、缺諸事，解脫道，除諸麁重及果法故；四、為無餘斷諸煩惱事故，如先所得，轉更修習，是勝進道。

"Furthermore, there are four dharmas capable of exhausting the higher defilements": There are three explanations. The first says they are simply the four dharma-tracks, because they serve as footprints capable of exhausting the higher defilements in the seven preparatory stages, the path of seeing, the path of cultivation, and the path of no-more-learning. The second says the four tracks are: first, obtaining defiled prajñā, which is the seven preparatory stages; second, having reached the path of seeing, being deficient in the defilements, karma, and results; third, in the stage of the path of cultivation, eternally abandoning the matters of the defilements without remainder; fourth, in the path of no-more-learning, eternally abandoning the matters of the defilements without remainder, further cultivating as the attained path develops. The matters of the defilements apply to the three higher stages above, excluding defiled prajñā. The third says: first, defiled prajñā is the preparatory path (prayogamārga); second, deficiency in the defilements is the uninterrupted path (ānantaryamārga); third, deficiency in the matters is the path of liberation (vimuktimārga), because it removes the dauṣṭhulya and resultant dharmas; fourth, further cultivating as previously attained to abandon the matters of the defilements without remainder is the path of special progress (viśeṣamārga).