瑜伽師地論略纂 6.88

6.88

五上分結中，「無差別結」者，依界辨結，不依人故，名無差別；餘之三種，依人辨結，名有差別。其靜慮者，即是人故。因愛，掉生；因我慢，餘慢生；因疑，無明增。名有差別結。由無差別結，取上分生；由有差別結，不捨上分生。得靜慮者，為三惱故有差別，皆修所斷。故除見取，無疑說癡，阿羅漢斷故。

Among the five fetters belonging to the higher portion, "undifferentiated fetters" are called undifferentiated because the fetters are distinguished based on the realms and not based on persons; the other three kinds are called differentiated because the fetters are distinguished based on persons. One who attains dhyāna is a person. Due to attachment, restlessness arises; due to the conceit "I am," other conceits arise; due to doubt, ignorance increases. These are called differentiated fetters. Through the undifferentiated fetters, one grasps rebirth in the higher portion; through the differentiated fetters, one does not abandon rebirth in the higher portion. For one who has attained dhyāna, there are distinctions because of these three afflictions; they are all abandoned by cultivation. Therefore, excluding adherence to views, delusion is spoken of without doubt, because it is abandoned by arhats.