瑜伽師地論略纂 6.96

6.96

增六門中，合有十六門。　「謂依六相宣說八種有情事差別」等者，謂六根、六境、六識、六觸、六受、六想、六思、六愛，名為八事。　「我所依事差別」，六根也。　「境界事差別」，六境也。　「自性事差別」，六識也，執識為我自性故。　「受用因事差別」，六觸也，是受因故。　「受用事差別」，六受也。　「隨說事差別」，六想也，言說因故。　「作用事差別」，是六思身也。　「希望事差別」，六愛身也，亦名六欲，以欲而為自性。

In the section of 'sets of six,' there are sixteen categories in all. Regarding 'stating the eight kinds of distinct bases of sentient beings based on the six aspects,' and so forth: the six faculties, six objects, six consciousnesses, six contacts, six feelings, six perceptions, six volitions, and six cravings are called the eight bases. 'Distinct bases for what I depend upon' refers to the six faculties. 'Distinct bases for spheres of activity' refers to the six objects. 'Distinct bases for intrinsic nature' refers to the six consciousnesses, because one grasps consciousness as the intrinsic nature of the self. 'Distinct bases for the causes of consumption' refers to the six contacts, because they are the cause of feeling. 'Distinct bases for consumption' refers to the six feelings. 'Distinct bases for conventional designations' refers to the six perceptions, because they are the cause of verbal expressions. 'Distinct bases for functioning' refers to the six classes of volition. 'Distinct bases for aspiration' refers to the six classes of craving, also named the six desires, because desire constitutes their intrinsic nature.