瑜伽師地論略纂 6.97

6.97

「於如是等事差別」等下，明依六相宣說八事。　「我依眼等」，是初相。　「我於色等境」，是第二相，其計識為我，名事自性差別，通根、境等中，一一應說。　「由觸及受」，第三相，依一相說觸及受事。　「有如是名乃至隨起言說」，是第四相。　「造作一切法非法行」，是第五相。　「於可愛事乃至不住損減」，是第六相，非愛事中未得希不合，設合希不住，設住希損減。

From 'with respect to such distinct bases...' onward, it clarifies the explanation of the eight bases based on the six aspects. 'I depend on the eyes and so forth' is the first aspect. 'I with respect to the objects of form and so forth' is the second aspect; reckoning consciousness as the self is called the distinction of the intrinsic nature of the base, and it should be stated one by one as running through faculties, objects, and so forth. 'By means of contact and feeling' is the third aspect, explaining the bases of contact and feeling based on a single aspect. 'Having such names... up to giving rise to conventional designations' is the fourth aspect. 'Engaging in all lawful and unlawful conduct' is the fifth aspect. 'With respect to desirable bases... up to not abiding and decreasing' is the sixth aspect: in the case of undesirable bases, before obtaining them one hopes not to meet them; if one meets them, one hopes they will not abide; if they abide, one hopes they will decrease.