瑜伽師地論略纂 7.142

7.142

第四、修習如所得道中有三：初問、次釋、後結。釋中，初明四法為依、後明五法圓滿。四法者：一、心極思慕，心出離樂欲，何當具足住如阿羅漢；二、如是樂欲已，發勤精進，修三十七菩提分法；三、勤精進故，心樂遠離；四、由前三已，不生喜足，求住勝法。　「能令五法修習圓滿」者：一、於歡喜修得圓滿，能離欲界欲；二、最極損減方便道理煩惱斷故，斷色、無色界煩惱，獲得勝道，喜悅圓滿；三、遠離麁重；四、獲得輕安；五、得金剛定。

Fourth, cultivating the path as attained has three parts: first inquiry, next explanation, and later conclusion. In the explanation, first [the text] clarifies relying on four dharmas, and later clarifies the fulfillment of five dharmas. The four dharmas are: 1. with the mind intensely yearning, the mind desires and delights in renunciation, [wishing,] "When shall I fully abide like an arhat?"; 2. having such desire and delight, one exerts diligence to cultivate the thirty-seven factors of awakening; 3. due to diligent exertion, the mind delights in seclusion; 4. through the previous three, not generating complacency, but seeking to abide in superior dharmas. As for "being able to cause five dharmas to be cultivated to fulfillment": 1. attaining fulfillment in the cultivation of joy, being able to depart from the desire of the desire realm; 2. because the defilements are severed by means of the principle of maximum diminution, the defilements of the form and formless realms are severed, the superior path is attained, and joyful delight is fulfilled; 3. being far removed from dauṣṭhulya; 4. obtaining pliancy; 5. attaining the adamantine concentration.