瑜伽師地論略纂 8.162

8.162

論曰「即由如是諸根、諸力漸修習等，便能發起上、中、下品順決擇分」等者，此中根、力，如《中邊論》，根在煖、頂，力在後二位。今即乃言由此根、力故，發生決擇分者，此根、力是別，決擇分是總，以別發生總，故名發生。即俱時，非異時前後發生，名發起故也。有人欲得見道前有無漏者，如論次下別由根、力無間，發生出世無漏聖法，故知已前此有漏，不可言無漏。

The treatise says: "Precisely through gradually cultivating these faculties and powers and so forth, one is then able to generate the superior, middling, and inferior aids to penetration," and so forth. Regarding the faculties and powers here, according to the Madhyāntavibhāga-śāstra, the faculties are at [the levels of] heat and summits, and the powers are at the latter two stages. Now it says that precisely through these faculties and powers one generates the aids to penetration: these faculties and powers are specific, whereas the aids to penetration are general, and because the specific generates the general, it is called 'generating.' They are simultaneous, not generated successively at different times, which is why it is called 'initiating.' As for those who maintain that there is the undefiled prior to the path of seeing, as the treatise states immediately below, distinctively through the faculties and powers without interval, the supramundane, undefiled noble dharma is generated; therefore we know that prior to this it is defiled, and it cannot be called undefiled.