瑜伽師地論略纂 8.181

8.181

此第三持。初一行頌，於中大意有二：初、列總三門；二、於第三門別開為五。今此頌四句有二十字，上之八字列總三門，下十二字別開為五。「往慶問」為一，「尋求」是第二，「方安立」為第三。　就安立中云，復在五門：「護養」為一，「出離」是二，「境性」是三，「障淨」為四，「修作意」是五。　就下長行中，即分為三：　初、從「若有自愛」下，乃至「解四處訖」以來，名往慶問。　第二、從「如是正念別師處已」以下，明第二、尋求，「將請問時」下，明請問法用。　「如是請已，善達瑜伽」以下，明第三、安立。將明安立，且明師安立弟子法用，「諸瑜伽師」下，明安立法用。

This is the third samgrahaṇī. The initial verse of one line contains two general meanings: first, listing the three general gates; second, expanding the third gate into five. Now this verse of four lines has twenty characters: the upper eight characters list the three general gates, and the lower twelve characters expand them into five. "Going to celebrate and inquire" is the first, "seeking" is the second, and "then establishing" is the third. Within establishing, it says there are further five gates: "guarding and nurturing" is the first, "renunciation" is the second, "nature of the cognitive object" is the third, "purification of obstacles" is the fourth, and "cultivating attention" is the fifth. Within the prose below, it is divided into three: first, from "if there are those who care for themselves" below, up to the end of "explaining the four places," it is called going to celebrate and inquire. Second, from "after having thus correctly minded the specific teacher's place" below, it clarifies the second, seeking; from "when about to request and inquire" below, it clarifies the ritual procedure of requesting and inquiring. From "having thus requested, one who thoroughly understands yoga" below, it clarifies the third, establishing. About to clarify establishing, it first clarifies the teacher's ritual procedure for establishing the disciple; from "all yogācāras" below, it clarifies the ritual procedure of establishing.