瑜伽師地論略纂 9.60

9.60

論云「即是能生法智、類智種子依處」者，此中意，以由五停、總別念處作此四諦行故，即是後無漏、類智種子依處。一、有漏為緣，能引無漏，故名種子依處，即新熏義。二、即五停時亦能重增無始無漏種，此種居五停位中，亦名了相作意位收；能辨體生初見道法、類智故，名法、類智種子依處。

The treatise says: "It is the basis of the seeds that can give rise to the knowledge of phenomena and the subsequent knowledge." The meaning here is: because one performs these practices of the four truths through the five methods of stilling [the mind] and the general and particular applications of mindfulness, it is precisely the basis of the seeds of the subsequent untainted knowledge and subsequent knowledge. First, with the tainted acting as a condition, it can induce the untainted; hence it is called the basis of the seeds, which is the meaning of newly perfused [seeds]. Second, during the five methods of stilling, one can also further augment the beginningless untainted seeds; these seeds reside in the stage of the five methods of stilling, which is also subsumed under the stage of the manaskāra that discerns characteristics; because they can discern the essence and produce the knowledge of phenomena and subsequent knowledge of the initial path of seeing, it is called the basis of the seeds of the knowledge of phenomena and subsequent knowledge.