瑜伽師地論略纂 9.90

9.90

獨覺地種性有三種人，或一人具三。一人具三中，隨增性說，故有三種；或一人約三義，故說三種。道中，有三種：第一初發心時，值佛修百劫已，成果麟角。今論別說經百劫已，值佛出世。　又解：百劫中雖修行，未修蘊等善巧；經百劫已，值佛世，方修蘊善巧，在後身方成道麟角。　第二道，先值佛為說法，不滿百劫修，或九十劫乃至一劫修習已，於煖等位修習蘊等善巧，於此身不能證初果，或家家七生、一往來一間等，於後身得獨覺果等。　第三道，值佛修習已，於此身得初果，或七生家家、一間一往來等果，復修蘊等善巧，於當來世證獨覺無學果。習有三種：一、第一如文；第二即用前道，有二故，習亦有二。

Regarding the lineage of the Stage of the Solitary Realizer, there are three types of persons, or one person possessing all three. Among one person possessing all three, they are spoken of according to the predominant nature, hence there are three types; or they are spoken of as three types according to three meanings in a single person. Within the path, there are three types: First, at the initial aspiration of the mind, having encountered a buddha and cultivated for a hundred kalpas, one attains the rhinoceros-horn fruit. Now the treatise separately explains that after passing a hundred kalpas, one encounters a buddha appearing in the world. Another interpretation: although cultivating within the hundred kalpas, one has not cultivated skillfulness in the aggregates and so forth; after passing a hundred kalpas, one encounters a buddha's era and only then cultivates skillfulness in the aggregates, attaining the rhinoceros-horn path in a subsequent body. In the second path, having previously encountered a buddha who taught the Dharma, one cultivates for less than a hundred kalpas—cultivating for ninety kalpas down to a single kalpa—and in the stages of warmth and so forth cultivates skillfulness in the aggregates and so forth; one cannot realize the first fruit in this life, or as a kulaṃkula, one of seven rebirths, a sakṛdāgāmin, or an ekavīcika, in a subsequent body one attains the fruit of a solitary realizer, and so forth. In the third path, having encountered a buddha and cultivated, in this body one attains the first fruit, or the fruit of seven rebirths, a kulaṃkula, an ekavīcika, a sakṛdāgāmin, and so forth, and further cultivates skillfulness in the aggregates and so forth, realizing the fruit of non-learning of a solitary realizer in a future life. As for practice, there are three types: First, the first is as the text states; the second employs the previous path, and because there are two, the practices are likewise two.