瑜伽師地論略纂 2.131

2.131

In "accomplishment," regarding "furthermore, having craving as antecedent, abiding by means of food," this intention states that, taking past craving as antecedent and the present body as the establishment, nominal sentient beings abide. In "function," regarding "taking its own seed as antecedent, and birth such as this as the establishment," etc., fascicle eighteen of the *Prakaraṇāryavācā* states: taking that very prior birth as the establishment and the conditions of prior birth as concord; the intention reveals that both the nature of birth and the conditions of birth are due to prior karma, and are thus called the antecedent, which does not conflict with this.