成唯識論述記 1.466

1.466

適悅，名「樂」；逼惱，名「苦」；希求色等，名「欲」；損害色等，名「瞋」；欲作事時先生策勵，此名「勤勇」，發動勢是也；墜墮之因，名為「重性」；地、水、火三流注之因，名為「液性」；地等攝因，名「潤」；行有二種：一、念因；二、作因。現比智行所生數習差別，名「念因」，即智種子；𥎞擲等業所生勢用，名「作因」，行是勢用；十句多說作因，名「勢用」；念因名「行」。

Pleasurable contentment is called 'pleasure' (sukha); oppression and torment are called 'pain' (duḥkha); seeking forms and the like is called 'desire' (icchā); wishing to harm forms and the like is called 'aversion' (dveṣa); when wishing to do something, the effort that arises first is called 'effort' (prayatna), which is an initiating momentum. The cause of falling downward is called 'gravity' (gurutva); the cause of the flowing of earth, water, and fire is called 'fluidity' (dravatva); the cause of cohesion in earth and the like is called 'viscidity' (sneha). Impression (saṃskāra) has two kinds: first, the cause of memory (bhāvanā); second, the cause of action (vega). The distinctive repeated habituation produced by the operation of direct and inferential cognitions is called the 'cause of memory', which is the seed of cognition. The forceful momentum produced by actions such as shooting or throwing is called the 'cause of action', where saṃskāra is forceful momentum. The Daśapadārthī mostly refers to the cause of action as 'forceful momentum' (vega) and the cause of memory as 'saṃskāra'.