成唯識論述記 4.707

4.707

The Commentary states: This challenges the Sautrāntika master who denies innate seeds: this anāsrava path should not arise for the first time, because there is no phenomenon to sustain those innate seeds, and [the view] that seeds are only newly perfumed is incorrect. Suppose they say that it arises with the supreme worldly dharmas (laukikāgradharma) as its direct condition (hetu-pratyaya) and does not rely upon innate anāsrava seeds. The author of the Treatise challenges them: