成唯識論述記 4.89

4.89

The Commentary states: Dharmas and consciousness, as what depends and what is depended upon, both arise and cease. It is not permanent like their [pradhāna], and therefore it differs from what is posited by the Sāṃkhya. However, the text of the Mahāyānasaṃgraha is more difficult than this, though its underlying meaning is extremely close. Yet it turns back to conclude with the words 'therefore it is called the ālayavijñāna'.