成唯識論掌中樞要 1.92

1.92

「境唯世俗有」者，《疏》有二解，今又加云：遍計所執凡夫境故，唯世俗有；依他起性凡、聖智境識亦勝義。顯示兼之。

Regarding "objects exist only conventionally": The Commentary has two explanations, and now it is further added: Because the thoroughly imagined is the object of ordinary beings, it exists only conventionally; the other-dependent nature is the object of the wisdom of both ordinary beings and nobles, and consciousness is also ultimate truth. This reveals that both are encompassed.