成唯識論掌中樞要 2.133

2.133

〈六十二〉初文說五種愛緣上者，謂或證得等至出已，計為清淨、可欣、可樂、可愛、可意、隨念愛味。或未證得，或已證得，未來愛味增上力故，進求欣樂而生愛味。或已證得，計為清淨、可欣，乃至廣說現行愛味。若從定出，可生愛味；若正在定，無有愛味。愛味者謂於是中遍生貪著，後文說二種：謂未得定者有染污，謂希上生，深生愛著；不染污愛緣上定者，謂方求離欲生。廣如〈六十二〉說。

The opening passage of Chapter Sixty-Two speaks of five kinds of attachment conditioning higher [states]: namely, having attained meditative attainment and emerged from it, grasping it as pure, delightful, pleasurable, lovable, agreeable, and relishing it through recollection. Or not having attained it, or having attained it, by the sovereign power of future relishing, striving and rejoicing to give rise to relishing. Or having attained it, grasping it as pure, delightful, and so on up to the extensive explanation of manifest relishing. If one has emerged from the absorption, relishing can arise; if right in the absorption, there is no relishing. 'Relishing' means generating pervasive greedy attachment therein. The subsequent text speaks of two kinds: defiled [attachment] in one who has not attained absorption, meaning wishing to be born above and deeply generating greedy attachment; undefiled love conditioning higher absorption, meaning just seeking to generate detachment from desire. This is extensively explained as in Chapter Sixty-Two.