成唯識論了義燈 1.102

1.102

疏言：依《大般若》，八囀聲中釋世間，云是世間出，故名世間者。以五蘊體，即是世間，非是五蘊別從世間而出，以五蘊體是世間故。五蘊自現之時，名世間出，如世說言聖人出故。准八囀聲，即體聲也。造世間故者，以從蘊上，起諸煩惱，煩惱生業，造作當果，名造世間，即業聲也。由世間者，以煩惱等，是五蘊具。能造五蘊，蘊從彼具，故名由世間，即具聲也。為世間者，以為蘊體墮在世間，故名世間，即為聲也。因世間故者，過去惑業，體是世間，從彼招感，因於彼故，名因世間，即從聲也。屬世間故者，繫屬世間故，即屬聲也。依世間者，以剎那生滅，後依於前而得起，故名依世間。一切諸法，皆七轉聲之所目故。第八呼聲以召彼故，更無別義，故略不說。

The Commentary states: 'Relying on the Mahāprajñāpāramitā, in the explanation of "world" (loka) through the eight case endings, where it says "it emerges from the world, hence it is called world": because the substance of the five aggregates is itself the world, not that the five aggregates emerge separately from the world, because the substance of the five aggregates is the world. When the five aggregates manifest themselves, this is called emerging from the world, just as worldly people say that a sage has emerged. In accordance with the eight case endings, this is the nominative case (prathamā). "Because it makes the world": because based on the aggregates, various afflictions arise, afflictions produce karma, and create future fruits; this is called making the world, which is the accusative case (dvitīyā). "By means of the world": because afflictions and the like are the instruments of the five aggregates; they are able to create the five aggregates, and the aggregates are produced by those instruments, hence it is called "by means of the world," which is the instrumental case (tṛtīyā). "For the sake of the world": because the substance of the aggregates falls within the world, hence it is called the world, which is the dative case (caturthī). "Because it is caused by the world": because past delusion and karma are in substance the world, and being beckoned from them and caused by them, it is called "because it is caused by the world," which is the ablative case (pañcamī). "Because it belongs to the world": because it is bound to the world, this is the genitive case (ṣaṣṭhī). "Relying on the world": because with momentary arising and perishing, the subsequent arises relying on the prior, hence it is called "relying on the world" [the locative case, saptamī]. Since all phenomena are signified by the seven case endings, and the eighth, the vocative case (aṣṭamī), merely serves to call upon them and has no distinct meaning, it is briefly omitted.'