成唯識論了義燈 2.124

2.124

煩惱所知對者，所知之障，二乘名成，菩薩成不成，以彼二乘，雖斷定障，現行不起種子在故。地上菩薩二障分別，見道不成，修道俱生煩惱障種，金剛無間，已前名成，不斷種故。若所知障所攝，種現俱成不成，金剛無間二障種現，俱名不成。

Regarding the pair of the afflictive and cognitive [obstacles]: the cognitive obstacle is accomplished in the two vehicles; for bodhisattvas, it is accomplished or non-accomplished, because although the two vehicles sever the meditative obstacles, while the actual manifestations do not arise, the seeds remain. For bodhisattvas on the bhūmis, the conceptually constructed aspects of the two obstacles are non-accomplished on the darśanamārga. The innate seeds of the afflictive obstacle on the bhāvanāmārga are accomplished prior to the vajropama ānantaryamārga, because their seeds are not severed. As for what is subsumed under the cognitive obstacle, both seeds and actual manifestations are accomplished or non-accomplished; at the vajropama ānantaryamārga, both the seeds and actual manifestations of the two obstacles are called non-accomplished.