成唯識論了義燈 2.125

2.125

種習對者，二乘習氣二障俱成，不斷習故。菩薩之人，煩惱種子俱生名成，二障習氣及所知種，名成不成，以十地中隨分斷故。解脫道位，二障種習俱名不成。略說如是，細辨恐煩。無記法中，且異熟無記約界分別，隨所生處，種現俱成就，餘不生處，種成現不成，無有起於異地異熟。

Regarding the pair of seeds and residual habits: in the two vehicles, the residual habits of the two obstacles are both accomplished, because they do not sever residual habits. For a bodhisattva, the innate seeds of affliction are accomplished; the residual habits of the two obstacles and the seeds of the cognitive [obstacle] are called accomplished or non-accomplished, because they are severed in part across the ten bhūmis. At the stage of the vimuktimārga, both the seeds and residual habits of the two obstacles are called non-accomplished. This is a brief explanation; detailed analysis would be cumbersome. Among indeterminate phenomena, first, with respect to fruition indeterminates (vipāka-avyākṛta) analyzed by realm: in accordance with where one is born, both seed and actual manifestation are accomplished; in other places where one is not born, the seed is accomplished but the actual manifestation is non-accomplished, for there is no arising of the fruition of a different stage in a given stage.