成唯識論了義燈 2.126

2.126

又若斷者，若是人天異熟無記，至金剛無間，或解脫道，方名不成，餘位名成。據成佛說，若二乘人，無餘不成，若約緣縛，隨其所應，金剛無間斷盡惑故，名為不成。若是三途、黃門、女人、及長壽天、無想天等，入見道已，畢竟不生，名為不成，已前名成，前據現行及功能說。

Furthermore, if they are severed: if it is the fruition indeterminate of humans and devas, only upon reaching the vajropama ānantaryamārga or the vimuktimārga is it called non-accomplished; in the remaining stages it is called accomplished. This is stated in terms of attaining buddhahood. For persons of the two vehicles, it is non-accomplished in [nirvāṇa] without remainder (anupadhiśeṣa-nirvāṇa). If stated in terms of the bondage of objective support (ālambana-bandhana), it is called non-accomplished at the vajropama ānantaryamārga because the defilements are completely severed as appropriate. If it is the three bad destinies, pandakas (huangmen), women, long-lived devas, the realm of non-conception (āsaṃjñika), and so forth: having entered the darśanamārga, they definitively do not arise, and are called non-accomplished; prior to that, they are called accomplished. The above is stated in terms of actual manifestation and functional capacity.