成唯識論了義燈 3.44

3.44

《論》：如非所緣他聚攝故者。此或無同喻。五七等緣有不遍故。云如非所緣。第六遍緣十八界故。何非所緣？答：據別緣說。他共許故。問：佛智遍緣自他同許。何非所緣？答：約因說故。又他許佛心能非一切時恒遍緣故。

[Regarding] the Treatise stating: "Like non-objects because they are subsumed under other aggregates": This may lack a shared example (sādharmyadṛṣṭānta). Because the cognition of the five, seven, etc., consciousnesses is not universal, it says "like non-objects." The sixth [consciousness] universally cognizes the eighteen realms; what could be a non-object? Answer: This is stated based on distinct cognition, because this is mutually accepted by the other [schools]. Question: The Buddha's cognition universally cognizing is accepted both by oneself and by others; what could be a non-object? Answer: Because this is stated with respect to the causal state. Furthermore, the others accept that the Buddha's mind is not capable of universally cognizing at all times.