成唯識論了義燈 4.51

4.51

問：若許第六異熟無雜，如殃掘摩、阿闍世，轉異熟於餘受，何得不雜？

Question: If you admit that the vipāka of the sixth [consciousness] is unconfused, then as in the cases of Aṅgulimāla and Ajātaśatru, who transformed their vipāka into other experiences, how could it be unconfused?