成唯識論了義燈 6.155

6.155

未離繫集，假實准知，但為二釋，由是集性未離繫，離繫非集，即擇滅故，約未離繫集之真性，名為集者。性、諦俱實。以業煩惱名為集者，此即諦假。

[Regarding] origination that has not yet abandoned bondage: nominal and real should be understood accordingly, with merely two explanations. Because it is the nature of origination not yet having abandoned bondage—having abandoned bondage is not origination, which is just pratisaṃkhyānirodha—in terms of the true nature of origination not yet having abandoned bondage being called origination, it is both nature- and truth-real. If karma and afflictions are called origination, this is truth-nominal.