成唯識論了義燈 7.146

7.146

西明云：「雖二十五釋，理猶未盡。各一品中合有漸、頓二師說別，合二十八釋。」今謂：此說亦未盡理。一、西明但聞三藏前二十五釋，不聞二十六釋。各一品中就西明釋，但為三解，合有四釋，如前已明，亦少一釋。又前三品、二品之中斷煩惱已，欲斷所知，應加勝進。前三類中，各少一釋。不可說言一真見道不可別起勝進，以所釋障品類別故。又多不正，故作此解。《要集》云：「有解云：二十八釋亦未盡理，各一品中漸斷障家合有五釋：一个三心，二个四心，一个五心，一个六心。加西明二。又三心見道但為四解，亦不盡理，加前三解。一云初二心是二品無間，第三是前二解脫道。又從第一入第二，從第二入第三，既是異類，應有勝進，即合七釋。合三十三，方得盡理。」

Ximing says: "Although there are twenty-five interpretations, the principle is not yet exhausted. In each having a single grade, there should be distinct theories by the two masters of gradual and sudden [severance], making twenty-eight interpretations in all." Now I say: This statement also fails to exhaust the principle. First, Ximing merely heard of the Tripiṭaka Master's earlier twenty-five interpretations and did not hear of the twenty-six interpretations. In each having a single grade, according to Ximing's explanation there are only three explanations, whereas there should be four interpretations, as already clarified above; thus he also lacks one interpretation. Furthermore, in the preceding three-grade and two-grade [theories], after severing afflictions and wishing to sever the cognitive [hindrance], an advanced path should be added. Among the preceding three categories, each lacks one interpretation. One cannot say that within a single true path of seeing one cannot separately generate an advanced path, because the grades and categories of hindrances explained are distinct. Furthermore, most are incorrect, which is why he made this explanation. The Yaoji states: "An explanation says: Twenty-eight interpretations still do not exhaust the principle. In the school of gradual severance of hindrances with each having a single grade, there should be five interpretations: one of three mind-[moments], two of four mind-[moments], one of five mind-[moments], and one of six mind-[moments], adding two to Ximing's. Furthermore, that the path of seeing of three mind-[moments] has only four explanations also does not exhaust the principle; adding three explanations to the preceding: One says that the first two mind-[moments] are the uninterrupted [paths] of two grades, and the third is the path of liberation for the preceding two. Moreover, from the first entering the second, and from the second entering the third, since they are of different kinds, there should be an advanced path; thus this makes seven interpretations. Combining them makes thirty-three, only then exhausting the principle."