成唯識論了義燈 7.155

7.155

若爾，初十六心諸部亦無，豈可不作？若亦不作，違《雜集》第九，彼云「安立者，謂聲聞等隨自所證，已得究竟，為欲令他亦了知故」，乃至「安立道諦，謂於諸諦中有如是如是忍，如是如是智，如是等」。既爾，何故諸部不說總十六心，但有上、下十六心耶？

If so, the initial sixteen minds are also absent in the various schools; could they also not practice them? If they also do not practice them, that contradicts fascicle nine of the Samuccaya, which says: "The established refers to śrāvakas and others following their own realization, having attained the culmination, in order to make others understand as well," up to "the established truth of the path refers to having such-and-such patiences and such-and-such knowledges regarding the truths, and so forth." If so, why do the various schools not speak of the general sixteen minds, but only have the sixteen minds of the upper and lower [realms]?