成唯識論了義燈 7.269

7.269

答：亦通能得擇、非擇滅，以所伏惑有永、暫故。言「勝進道」者，「勝」謂殊勝，「進」謂昇進，故《雜集》第九云「或復進入餘勝品定，諸如是等名勝進道」，亦持業也。或望前為勝，趣後為進，勝進即道。《雜集》第九：為斷此品後餘煩惱，所有加行、無間、解脫道望此品是勝進故，名勝進道。

Answer: It also universally enables the attainment of analytical cessation (pratisaṃkhyānirodha) and non-analytical cessation (apratisaṃkhyānirodha), because the defilements suppressed are both permanent and temporary. As for the "path of superior progress" (viśeṣamārga): "superior" means remarkable and distinguished, and "progress" means ascending and advancing; hence the ninth fascicle of the Samuccaya says: "Or further entering into other superior grades of concentration; all such things are named the path of superior progress"—this is also a karmadhāraya compound. Alternatively, relative to what precedes it is superior, and heading toward what follows it is progress; superior progress is itself the path. The ninth fascicle of the Samuccaya: in order to sever the defilements remaining after this grade, all the paths of preliminary application, uninterruptedness, and liberation, relative to this grade, are superior progress; therefore, it is named the path of superior progress.