成唯識論演祕 7.620

7.620

答：按《對法論》第九說云：加行道者，謂由此道能捨煩惱。所以者何？由正修如是道時，能漸捨離各別上品等煩惱所生品類麁重，一分漸得轉依。無間道者，謂由此道，無間永斷煩惱，令無所餘。所以者何？由此道無間能永除遣此品煩惱所生品類麁重，令無有餘。又轉麁重依得無麁重。解脫道者，謂由此道，證斷煩惱所得解脫。所以者何？由此道能證煩惱永斷所得轉依故。勝進道者，謂為斷餘品煩惱所有加行、無間、解脫道，是名勝進。所以者何？為斷此品後餘煩惱所有加行、無間、解脫，望此品勝，名勝進道。

Answer: Fascicle 9 of the Abhidharmasamuccaya-bhāṣya states: The path of preparation means the path through which one is able to abandon afflictions. Why is this? Because when properly cultivating such a path, one can gradually abandon the crude weightiness generated by the respective upper grades of afflictions and so on, and gradually obtain a portion of the transformation of the basis. The uninterrupted path means the path through which one uninterruptedly and permanently severs afflictions, leaving no remainder. Why is this? Because through this path, one uninterruptedly permanently eliminates the crude weightiness generated by this grade of affliction, leaving no remainder; also, having transformed crude weightiness, one relies on obtaining that which is free of crude weightiness. The path of liberation means the path through which one realizes the liberation obtained from severing afflictions. Why is this? Because through this path one can realize the transformation of the basis obtained from the permanent severing of afflictions. The path of excellence means the paths of preparation, non-interruption, and liberation for the severing of the remaining grades of afflictions; this is called excellence. Why is this? Because the preparation, non-interruption, and liberation for severing the other afflictions subsequent to this grade are superior relative to this grade, it is called the path of excellence.