成唯識論了義燈 7.301

7.301

今謂：若以依根、境等方始得起，智既遍緣，緣何不具？但為佛果事智緣境，不為希望五塵境起，但願度有情欲無滅故。以機不恒會，互有所屬，故多間斷。化地上菩薩平等、觀察二智能故，不假事智，常無分別。

I now say: If it only arises by depending on faculties, objects, and so forth, then since wisdom universally apprehends objects, how could the conditions be incomplete? However, the objective wisdom in the Buddha-fruit apprehends objects not out of desire for the five sense-objects, but solely out of the vow to deliver sentient beings without cessation. Because the faculties of beings do not continually meet [with the Buddha] and each pertains to [its own conditions], there are frequent interruptions. As for transforming bodhisattvas on the stages, because the two wisdoms of equality and contemplation possess the capability, they do not rely on objective wisdom and are constantly free of conceptual differentiation.