成唯識論了義燈 7.301

7.301

I now say: If it only arises by depending on faculties, objects, and so forth, then since wisdom universally apprehends objects, how could the conditions be incomplete? However, the objective wisdom in the Buddha-fruit apprehends objects not out of desire for the five sense-objects, but solely out of the vow to deliver sentient beings without cessation. Because the faculties of beings do not continually meet [with the Buddha] and each pertains to [its own conditions], there are frequent interruptions. As for transforming bodhisattvas on the stages, because the two wisdoms of equality and contemplation possess the capability, they do not rely on objective wisdom and are constantly free of conceptual differentiation.