成唯識論了義燈 7.92

7.92

答：依學觀察、趣入方便、相似悟說，先悟遍計、次依他、後圓實。即觀名、義更互為客，知彼非真，次觀唯量及唯假等。若依真證，要達圓成方知識幻，故彼此說各不相違。

Answer: In terms of learning contemplation, entering expedients, and semblance awakening, one first awakens to the imagined, next to the other-dependent, and finally to the consummate nature. That is, one contemplates names and referents as mutually guests to each other, knowing they are not real; next, one contemplates them as mere consciousness, mere designations, and so forth. But in terms of genuine realization, one must comprehend the consummate nature before one knows that consciousness is like an illusion. Thus, the two explanations do not contradict each other.