成唯識論了義燈 1.50

1.50

In the explanation of six gates, the latter three gates are precisely the original former three. The former three gates are precisely the fourth original gate of the distinction between nature and function. Although it further opens three, it still has the flaw of being too extensive or too brief, analogous to the aforementioned explanation. However, its intention was to define what is initially broader, attaining what is subsequently narrower. Furthermore, subsuming the referent into the name also has a slight flaw. Not all referents are subsumed by names. Because of nominal expressions, it is called the perfuming of nominal expression; it is not that it is identical with names.