成唯識論了義燈 7.204

7.204

The ten obstacles and twenty-two delusions taught in various sūtras and treatises differ slightly in name, but their conceptual intent is mostly the same. However, the Yaoji says: "If the ten obstacles and the delusions mutually subsume one another, four alternatives should be constructed. There are obstacles that are not delusions: the fourth obstacle, which is the manifest activity of subtle defilements; the two delusions of concentration and dharmas do not subsume that obstacle." I now say: This is not so. The treatise below explains: "The words 'view of self' and so forth also subsume the beginningless cognitive obstacle, subsuming attachment to concentration and attachment to dharmas." By this one should know that this delusion is also indeed an obstacle, being subsumed by the word "and so forth", as the treatise explicitly states.