成唯識論演祕 1.28

1.28

詳曰：前二義局，第三理通。《對法論》云：成所引聲謂諸聖所說，有學不可名滿聖者故。若言自分滿亦名滿，兼有學者准此可通。然亦有濫，理不明也。今為釋者，成者成就，即得異名，諸得聖人莫問有學及無學者，但利物為法所起言教，名成所引。

Examination: The first two meanings are narrow; the third principle is comprehensive. The Abhidharmasamuccaya-bhāṣya states: "Sound produced by attainment refers to what is spoken by all sages," because those with further training (śaikṣa) cannot be called "perfected sages." If one says that perfection in one's own portion is also called perfection, including those with further training could also be reconciled following this. However, this also causes confusion, and the principle is not clear. In the present explanation: "Attainment" is accomplishment, which is another name for acquisition (prāpti). For all who have attained sagethood—regardless of whether they have further training or no further training—the spoken teachings brought forth solely to benefit beings and for the sake of the Dharma are called "produced by attainment."