成唯識論演祕 6.65

6.65

答：若諸聖者已離無所有處欲，或依非想非非想處相而入於定，或依滅盡相而入於定。依非想非非想處相而入定者，謂於此上心深生厭捨。非想非非想處進趣所緣皆滅盡，故心便寂滅。依滅盡相而入定者，亦復如是。

Answer: If noble ones have already abandoned desire for the sphere of nothingness, they enter the concentration either relying on the marks of the sphere of neither-perception-nor-non-perception (naivasaṃjñānāsaṃjñāyatana) or relying on the marks of cessation. Entering the concentration relying on the marks of the sphere of neither-perception-nor-non-perception means generating deep revulsion and relinquishment toward what is above this. Because the cognitive objects toward which one progresses in the sphere of neither-perception-nor-non-perception are all extinguished, the mind then becomes tranquil and ceased. Entering the concentration relying on the marks of cessation is also like this.