成唯識論演祕 7.33

7.33

又「分別自體等」者，八分別中當明相攝。又「隨覺等」者，釋曰：如次現、種，是能遍計心所計之境。又按七十三，計自相等四差別云：謂計三科諸法自性，名計自性。謂計色等一切諸法有見、無見、無漏、漏等一切差別種種道理，名計差別。謂計色等一切諸法，是彼各各三界三性漏、無漏等心、心所取，名計所取。謂計色等能取色等，及計心、心所能取諸法，名計能取。

Furthermore, 'discriminating self-entity and so forth' shall be clarified in their mutual subsumption among the eight discriminations. Furthermore, regarding 'conforming awareness and so forth,' exposition: manifestation and seeds, in that order, are the objects conceptualized by the mind capable of pervasive conceptualization. Furthermore, according to [fascicle] seventy-three, regarding the four differentiations such as conceptualizing intrinsic characteristics: conceptualizing the intrinsic nature of phenomena of the three categories is called conceptualizing intrinsic nature. Conceptualizing all phenomena such as form as having diverse principles of all differentiations, such as visible, invisible, uncontaminated, and contaminated, is called conceptualizing differentiation. Conceptualizing all phenomena such as form as being what is grasped by the minds and mental factors belonging to their respective three realms, three natures, contaminated, uncontaminated, and so forth, is called conceptualizing what is grasped. Conceptualizing form and so forth as being capable of grasping form and so forth, and conceptualizing minds and mental factors as being capable of grasping phenomena, is called conceptualizing that which grasps.