成唯識論演祕 7.528

7.528

按《攝論》第七云：「又能息滅惡戒、惡趣，及能取得善趣等持，故名為戒。又能滅盡忿怒怨讎，及能善住自他安隱，故名為忍。又能遠離所有懈怠、惡不善法，及能出生無量善法令其增長，故名精進。又能消除所有散動，及能引得內心安住，故名靜慮。」施、惠如《疏》引。

According to the seventh fascicle of the Mahāyānasaṃgraha: 'Furthermore, because it can extinguish bad morality and evil destinies, and because it can obtain good destinies and absorption (samādhi), it is called morality (śīla). Furthermore, because it can completely extinguish anger and enmity, and because it can well abide in peace for oneself and others, it is called patience (kṣānti). Furthermore, because it can distance all indolence and unwholesome, bad dharmas, and because it can generate immeasurable wholesome dharmas and cause them to increase, it is called vigor (vīrya). Furthermore, because it can eliminate all distraction, and because it can induce the peaceful abiding of the internal mind, it is called meditative concentration (dhyāna).' Giving and wisdom are as cited in the Commentary.