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成唯識論演祕 2.95

English (machine translation) 2.95

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English

2.95

Question: Originally, what was established was that what is composite is not the condition of the five consciousnesses; now the intent is in the predicate (dharma), and the five [consciousnesses] in the subject would then form the composite, not being the condition of the mind—how does this relate to the five consciousnesses? If so, why does the verse speak of the five consciousnesses?

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