成唯識論演祕 3.105

3.105

The intent of this challenge is: If nominal dharmas are non-existent and thus need not be excluded, unconditioned dharmas (asaṃskṛta) should likewise not need to be excluded. True Suchness and the unconditioned are subsumed under the term 'wholesome', and cessation not through deliberation (apratisaṃkhyā-nirodha) and so forth are identical to arising, etc. Although they are subsumed under wholesome, etc., they are still distinctly excluded; even though nominal dharmas are non-existent, what fault is there in negating them?