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成唯識論演祕 5.44

English (machine translation) 5.44

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English

5.44

Question: Regarding 'not to be severed,' in principle there are two meanings: first, what is sāsrava in nature within the person of an aśaikṣa, because it resides in an anāsrava person, is designated anāsrava and is also designated not to be severed; second, what is anāsrava in substance is also anāsrava and is not to be severed. If the physical faculties of an aśaikṣa are permitted to be subsumed under non-severance, what fault is there in this?

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