成唯識論演祕 7.34

7.34

Furthermore, regarding pervasively conceptualizing the referent based on the name, and so forth: According to the root text of Asabhāva's Commentary on the Mahāyānasaṃgraha, fascicle five: 'First, pervasively conceptualizing the intrinsic nature of the referent based on the name, that is, such a name has such a referent; second, pervasively conceptualizing the intrinsic nature of the name based on the referent, that is, such a referent has such a name; third, pervasively conceptualizing the intrinsic nature of the name based on the name, that is, pervasively conceptualizing a name whose referent is not understood. Exposition: That is, understanding its name but not understanding that matter, one grasps the name as real. Thus the Yogācārabhūmi states: "Not understanding the matter of form, one discriminates the name of form." Fourth, pervasively conceptualizing the intrinsic nature of the referent based on the referent, that is, pervasively conceptualizing a referent whose name is not understood; fifth, pervasively conceptualizing the two intrinsic natures based on both, that is, pervasively conceptualizing this name and this referent as having such an essential nature.'"