唯識二十論述記 1.32

1.32

於依他起唯有識中，此義有說：唯有識體一自證分，無見、相分，以聖教說能取、所取是所執故，皆性非有，說名「唯識」。此師意說：有漏八識，有學菩薩及二乘等，諸無漏心，皆有見相，有見相故，皆有法執，佛則不爾，至下當知。

Regarding the assertion that within the dependent nature there is only consciousness, there is an explanation that says: there is only the single self-verifying part of the consciousness-entity, without the seeing and image parts; because the holy teaching states that the grasper and the grasped are imagined, both are non-existent in nature, which is called 'vijñapti-mātra'. This master's intention states: the eight defiled consciousnesses, as well as all pure minds of bodhisattvas in the stage of learning and the two vehicles, all possess seeing and image [parts]; because they possess seeing and image, they all possess grasping at dharmas; but the Buddha is not so, as will be known below.