大乘百法明門論解 1.8

1.8

Furthermore, the hundred dharmas are the cognitive objects, which are superior because they represent the full number; "understanding" is the cognizing wisdom, which is inferior because, as a matter of dharma nature, it is merely one among the five viniyatas. Subordinating the inferior to the superior to reveal the inferior by means of the superior, saying "the understanding of the hundred dharmas," is a tatpuruṣa compound.